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Other ......... The immense

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There, all alike without any distinction or difference. Animation proposed primary school pupils.

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moments of play and relax




class of first grade pupils and their teacher in a moment of pause

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The raspberry

Look, listen and ... ........

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A' night under the STELL

dialect poetry of G. Rico and A. Tartaglia
A 'night under the stars ..



A nuttat under 'star
p'amor d' Dij what bbell ....
Tutt in'gozij who bengarell. Vid
the ggend, tutt 'm'buat .. What
jesc'na na spassiat FARC, which already
and c 'are, are even Magnat na!
Tutt cors u er'p'pulat,
who I am, who cand, and whoever does Ballat na ...
fussn tutt 'when he accused is'rat! From a
Rrobbert Ciliberto .. Do all
negozij stay open. Val
a pen ... that's for sure!
Vecchij and ggiuvn, mezzanine à vij,
pij'nu frisck n'grazie d 'Dij, and
dic'n four strunzarie
p'cchè n'dà sti ... Serat here,
n' Putim reach, and rid
cubits crazy!
N 'FACIM p'ntenz,
of vrtim'ce cra c 'Penz! What
already t'nim ù fekt ..
Lenz Lenz!
Gudimc Season, is,
auann that seems to be scijut bbona!
Chivìtan sun and cand,
that little c 'n' all go when! Mezzanine
to vij
lies the armunij ..
Piccul, Gruss em'zzan,
prev't, sin'k, med'k, avvucat ..
everything when c 'to camm'nat fann ..
ù sturnell is f'nut s'gnurij,
d 'v'rtitv n'grazij d' Dij, and
bit 'sij everyone at home!
CZK when all c 'so stangat,
chian chian to c' r'trat know. I know I
n'gozij cchius,
f'nut the rrobb, sduvacat the tin '
ec' See me Duman matin!

G. Rico, A. Tartaglia.

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Angela Eagle arbereshe in the song of the popular tradition of Molise and Puglia. A tradition Chieuti league this song to the name of the country.

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handicraft shop Mastro Carlo De Vito-Chieuti

I present the work of master craftsmanship De Vito Carluccio

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a hobby

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The patron saint San





Always after Easter, on time in days: 21-22-23 April 24 and here we are again for the great gathering.:

"The great feast of St. George with the chariot race"

The carresi of Chieuti and other country are among the events Basso Molise folk the most beautiful and oldest in Italy. Though little known to the other regions, collect more widespread success.
For centuries, every year Chieuti, Ururi Portocannone and San Martino in Pensilis, the latter non-Albanians, there is the Carrese: the chariot race.

Dates: April 22

Chieuti
San Martino in Pensilis April 30 May 3
Ururi
Portocannone The Monday after Pentecost

But what is the origin of Carrese?

E 'absolutely reject the hypothesis that this event is linked to Albanian culture as in other regions of Italy where there are communities "arbresche" there is no testimony about the Carrese. With a lot of the probabiilità

Carrese traces its origins to the Spring Festival (1700) and was considered as some rite for the harvest and competitive engagement of men and animals after the winter rest. Subsequently, the Church has taken control of the event by linking it to the lives of saints. And that is why in the Chieuti Carrese is linked to the feast of St. George , San Martino to the translation of the body of Saint Leo, on the feast of Ururi Wood of the Cross and Portocannone the feast of Our Lady of Constantinople.

ancient organization of the wagons was entrusted to individual households or a small group of people who used to ride the horse to work their farms. The tank crewman were mostly men who worked the lands of their masters or friends of the same and formed the "Party." The race however was held in a different way than today in terms of general organization of the wagon, a number of participants, speed, location, etc..

Today the "party" belongs to a group of partners and very popular character, the entire population is involved and also immigrants or foreigners take the opportunity to return. There is a predisposition to spontaneous natural getting caught by the force that transmits the power of oxen unleashed on the run by the Knights that make you and urge them to go faster and to surpass. The noise of the wagons, the incitement of the knights, the euphoria and tears of the people that "fans" to his chariot also involves the most politically indifferent. The
Carrese is an event that goes beyond his performance, is both historic and symbolic representation and also, like any event, there are myths and legends that are handed down and remember with particular passion: Aliotta and Prince, Ringo, Knight and Wooden Leg; Calabrese and poor lover, are some of the names of oxen, which frequently occur in the speeches of tank drivers and their supporters.

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George the Martyr - Patron Saint of Chieuti

and 'April the first month of the year in the name of the spring, is open to religious and pagan celebrations that greet the rebirth of this cycle.
San Giorgio, within this new time, is the character who epitomizes the religiosity of arbëreshë and debris lay face to perpetrate a cult of devotion to the martyred people of Cappadocia and the homonymous national hero Skanderbeg George Kastriota, too 'he known for defending the Catholic world from paganism and the spread of Islam.
George of Lydda (? - 303), tribune in Palestine, one of the world's most troubled lands, became a Christian and after giving to the poor all his assets, agreed to defend and above all to spread the new doctrine.
His story, handed down as a legend connected to its iconic representation, has been told dall'agiografo Jacopo da Voragine (Varazze 1230 - Genoa 1298) who in his "Legenda Sanctorum", better known as the "Golden Legend", offered a fantastic reworking of the lives of the saints, soon translated into all the vulgar and inexhaustible source of information exploited by the very legendary and miraculous Christian iconography.
practiced throughout the Catholic world, the cult of St. George is held in some 10,000 parishes who have elected in 110 municipalities and patron that in Italy they are named.
There are few documents about the life of the saint who suffered martyrdom under the Emperor Diocletian (284-305).
almost always represented on horseback from artists of all time, St. George is honored in England, Russia and Spain.
's iconography applicant is composed of few elements: The Saint, the white horse, a spear, a girl, a dragon, sometimes in the background, a turreted palace.
The Saint, knight, gentleman, is almost always depicted with features and immature youth to represent the authenticity and freshness of the faith, the main element of its mission, metaphorically engaged in a battle of good against evil; the dragon, and the good, the beautiful and graceful princess.

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Kastriota Skanderbeg George - Prince of Albania

Iskanderbeg name under which it is derived from the well-known Albanian hero George Castriota (1403-1568). Prince of Albania, born Giovanni Castriota, lord of Croia in Albania and northern Serbian princess Vois. Boy was given a hostage to Sultan Murad II by the father when the latter was conquered by the Turks and was brought to Constantinople in the sultan's palace, in the Islamic religion. Young, had the military high command. When his father died (1431) unsuccessfully called for their legacy to the sultan. In 1443 he rebelled declaring Christian, occupied Croia and gathered 'round him the Albanians, who cheered him in the head assembly to be Alexei and ruled for 24 wings against the Turks, to whom it was said that three thousand were killed by his own hand. In 1449 he helped the king of Naples and these close relationships for a time earned him the hostility on the part of Venice. In 1459 he went to Italy to fight for King John of Anjou against Ferrante. In 1461 Mohammed II concluded an agreement with him, recognizing the Prince of Albania and Epirus. In 1464 it was resumed the war and the Skanderbeg, for aid went to Rome to get money and weapons from the Pope and Naples. Venice was now his ally in Albania. Croia the siege was lifted in 1467, but Skanderbeg he died shortly after. Name derived from Iskanderbeg known to be under Albanian hero George Castriota (1403-1568). Prince of Albania, born Giovanni Castriota, lord of Croia in Albania and northern Serbian princess Vois. Boy was given a hostage to Sultan Murad II by the father when the latter was conquered by the Turks and was brought to Constantinople in the sultan's palace, in the Islamic religion. Young, had the military high command. When his father died (1431) unsuccessfully called for their legacy to the sultan. In 1443 he rebelled declaring Christian, occupied Croia and gathered 'round him the Albanians, who cheered him in the head assembly and to Alexei 24 wings is ruled against the Turks, of which it was said that three thousand were killed by his own hand. In 1449 he helped the king of Naples and these close relationships for a time earned him the hostility on the part of Venice. In 1459 he went to Italy to fight for King John of Anjou against Ferrante. In 1461 Mohammed II concluded an agreement with him, recognizing the Prince of Albania and Epirus. In 1464 it was resumed the war and the Skanderbeg, for aid went to Rome to get money and weapons from the Pope and Naples. Venice was now his ally in Albania. In 1467 Croia was released from the siege, but he died shortly after Skanderbeg.

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Mario, class IV.

Theme
If you helped your father some time in their daily work, he says. Yes
Conduct
help. One morning me and my home with the cart and the horse from the market venemmo de fruit with eggs. It was raining
to say eight, to me, inter alia, the horse slipped and fell to the ground strung.
And I sought him nothing but: - Rise of the guard that there traffic. He
nothing, then my patron sincazzò: - "Mocca who thee Murti, why do not you get?.
I say:-We pull from the queue, and my home: - From Recchia, so the guard does not know that the horse we dole. Then I
na pole from my patron and the other pole and shooting you and me and not throw we were to raise cocks.

Mario, fourth-class food.

.

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Matteo Luigi Graziano

Graziano is "small."

always is a professional football player with a midfield role.

This year is registered with Nardòcalcio (LE) and plays the role of Captain.

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Matthew is the second.

E 'degree in electrical engineering and works Rho.

He too has played football with the team of San Giorgio and Chieuti dell'Anconetana.

E 'athletic and passionate about music, cars and motorcycles.

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Louise is the eldest son.

E 'law graduate, played football with the team of San Giorgio Chieuti.

E 'a specialist in computer science and is also keen musician and singer.

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Chieuti and its origins

Chieuti - PLEUTI - QIVT - QIFTI (FG)

The country in sec. XVI was a small fortress, and there are still witness the four octagonal towers at the corners of the walls throughout the circondano.Col Over time, the population grew, because, after the death of Skanderbeg and the invasion of Albania by the Turks , arrived in Italy and also in Chieuti many Albanian families, the last of whom settled there in 1680 at the head of Monaco Sevasti
Chieuti George became the main religious and cultural center of the group of colonies of the Diocese of Larino. In 1595 there were 168 fires (about 750 pop.) And had a greek rite church dedicated to St. George. Over time also settled in the country of the Latins, who used for their rituals the same Greek church, while the Latin parish was established only towards 1734 with the title of S. Maria degli Angeli.

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My students of class I

The class has 12 students of which only three boys.

are cute and follow the lessons with interest and profit.

At the end of the first quarter (January 31, 2009) all can read and write in cursive dictation.

In song and have sung their little drawings are beautiful.

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Master

I am the teacher of primary school Michele Tartaglia, andro 'retired at the end of this' school year after 42 years of service.